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Chapter 18






In the name of the Life!

Piriawis, the great jordan of the First Life, which is all healings, is afire like the glory flaming in the Tanna. When Life was ardent and life burst forth in the great glory which flameth therein, Life arose and founded its shkinta above the Tanna. The radiance waxed ardent, the Tanna dissolved. They opened the waters and Life was established by its own waters). Yur (brilliant light) established Yur: Life was increased in power by its own radiance and by the great glory which flamed in It.

And in the waters Life established living (creatures); above the the waters fruit appeared and a shkinta was founded.

Thee do I invoke, great Jordan of Life, by (in the name of) Treasure-of-Light, the great support and solace of the Life, and by pure Yusamin who dwelleth upon the treasures of the waters and upon wellsprings of light; by Yusmir, the being who united with water; by Adatan and Yadatan who sit at the Gate of Life and seek spirits and souls in the Place of Light; by SiImai and Nidbai who bear witness before the Great Life. Behold these souls who quit destruction for construction, (go) from error to truth and (leave) the abode of fear of the deity of the House (i.e. world) for the great Place of Light and the everlasting Abode!

If he to whom I speak listeneth and he to whom I call is established (in the faith) and is knit into the communion of Life and built into the great fabric of Reality, I will take his hand and be his saviour and guide to the great Place of Light and to the Everlasting Abode. If I speak to him and he hearkeneth not and call to him and he is not uplifted, he will be put to the question. (But) I shall not be put to the question, because of the Word of Truth (Kushta) and its uplifting by Yukabar. And Life is steadfast in its Dwellings, and Life is victorious.

[Then cry] " In the name of Life! Let every man whose strength enableth him and who loveth his soul, come and go down to the jordan and be baptised and receive the Pure Sign; put on robes of radiant light and set a fresh wreath on his head". [Here baptise the souls. And they shall descend behind thee and shall submerge three times. And thy staff shall be (rest) on thy left arm. Dip them with thy right hand, grasp them with thy left and place them between thee and thy staff and dip them under thrice and and sign them thrice with thy right hand. And thy face shall be toward the Gate of Prayer).

When thou hast signed them, say, " N, son of N., thou hast been signed with the Sign of Life and the name of the Life and the name of Manda-d-Hiia were pronounced upon thee. Thou hast been baptised with the baptism of the great Bihram, son of the mighty (life). Thy baptism will protect thee and will be efficacious. The name of the Life and the name of Manda-d-Hiia are pronounced upon thee! "

And give them three palmfuls of water to drink and say to them " Drink! and be healed and be strengthened! The name of the Life and the name of Manda-d-Hiia have been pronounced upon thee". Recite " Manda created me" over the myrtle-wreaths and place them upon their heads. When placing thy hand on their heads recite these secret names: " The name of the great mystic First Wellspring be pronounced on thee; the name of the great First Palmtree be pronounced on thee; the name of the great Sislam be pronounced on thee; the name of the great 'Zlat be pronounced on thee; the name of the great Yawar be pronounced on thee; the name of Simat-Hiia be pronounced on thee; the name of the great Yukabar be pronounced on thee; the name of the Mana and its Counterpart be pronounced on thee; the name of the Great Mystery and the secret sayings be pronounced on thee; the name of the great first Shaq-Ziwa be pronounced upon thee; the name of Sam-Ziwa-Dakia, the Eldest, Beloved, great First (Being) be pronounced on thee; the name of the Life and the name of Manda-d-Hiia be pronounced on thee."

Then reach them (perform with them the rite of) kushta. And he shall go up before thee (on to the bank). Then dip thy phial, fill it with water and give it to whoever standeth on the bank. Then dip thy bowl and recite the hymn " At the waterhead I went forth" and " Blessed art thou, Outer Door", and recite the dedicatory prayer for the jordan.

When thou recitest " Bound is the sea", " I am a perfected gem", " Avaunt, flee in fear", " Piriawis" and all as it is written, speak as written if there are two, three or many souls; but it only one soul say " the soul of N, who descended to the jordan and was baptised and received the pure sign." (And pay close attention to thy baptism.)






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