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The category of number
The grammatical category of number is the linguistic representation of the objective category of quantity. The number category is realized through the opposition of two form-classes: the plural form:: the singular form. There are different approaches to defining the category of number. Thus, some scholars believe that the category of number in English is restricted in its realization because of the dependent implicit grammatical meaning of countableness/uncountableness. The category of number is realized only within subclass of countable nouns, i.e. nouns having numeric (discrete) structure. Uncountable nouns have no category of number, for they have quantitative (indiscrete) structure. Two classes of uncountables can be distinguished: singularia tantum (only singular) and pluralia tantum (only plural). M. Blokh, however, does not exclude the singularia tantum subclass from the category of number. He calls such forms absolute singular forms comparable to the ‘common’ singular of countable nouns. In Indo-European languages there are lots of nouns that don’t fit into the traditional definition of the category based on the notion of quantity. A word can denote one object, but it has the plural form. Or a noun can denote more than one thing, but its form is singular. There is a definition of the category of number that overcomes this inconsistency. It was worked out by prof. Isachenko. According to him, the category of number denotes marked and unmarked discreteness (not quantity). A word in a singular form denotes unmarked discreteness whether it is a book, or a sheep, or sheep. If an object is perceived as a discrete thing, it has the form of the plural number. Thus, trousers and books are perceived as discrete object whereas a flock of sheep is seen as a whole. This definition is powerful because it covers nearly all nouns while the traditional definition excludes many words. Забиваем Сайты В ТОП КУВАЛДОЙ - Уникальные возможности от SeoHammer
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— Продвижение в один клик, интеллектуальный подбор запросов, покупка самых лучших ссылок с высокой степенью качества у лучших бирж ссылок. — Регулярная проверка качества ссылок по более чем 100 показателям и ежедневный пересчет показателей качества проекта. — Все известные форматы ссылок: арендные ссылки, вечные ссылки, публикации (упоминания, мнения, отзывы, статьи, пресс-релизы). — SeoHammer покажет, где рост или падение, а также запросы, на которые нужно обратить внимание. SeoHammer еще предоставляет технологию Буст, она ускоряет продвижение в десятки раз, а первые результаты появляются уже в течение первых 7 дней. Зарегистрироваться и Начать продвижение The grammatical meaning of number may not coincide with the notional quantity: the noun in the singular does not necessarily denote one object while the plural form may be used to denote one object consisting of several parts. The singular form may denote: a) oneness (individual separate object — a cat); b) generalization (the meaning of the whole class — The cat is a domestic animal); c) indiscreteness (HepacnneHeHHOCTb or uncountableness - money, milk). The plural form may denote: a) the existence of several objects (cats); b) the inner discreteness (BHyipeHHaa pacnneHeHHOCTb, pluralia tantum, jeans). To sum it up, all nouns may be subdivided into three groups: The nouns in which the opposition of explicit discreteness/indiscreteness is expressed: cat:: cats; The nouns in which this opposition is not expressed explicitly but is revealed by syntactical and lexical correlation in the context. There are two groups here: A. Singularia tantum. It covers different groups of nouns: proper names, abstract nouns, material nouns, collective nouns; B. Pluralia tantum. It covers the names of objects consisting of several parts (jeans), names of sciences (mathematics), names of diseases, games, etc. The nouns with homogenous number forms. The number opposition here is not expressed formally but is revealed only lexically and syntactically in the context: e.g. Look! A sheep is eating grass. Look! The sheep are eating grass
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