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The parable of the beer cans






 

One morning at around seven they were passing through a bazaar on the way to a checkup of Hangu Camp. It was quite hot already, and they saw a soft-drink stand. — “Pull over there, Hassan, ” Levi said. “You two want what to drink? Sprite? Coca-Cola? ” —The Young Man and Hassan settled on Sprite. Levi got out to buy the drinks. The Young Man stepped out, too. At once he was required to decline a shoeshine, a hat and a live chicken. Then a kid came up to ask Levi for money. He was a skinny, runty-looking little boy, with his hair cut almost bald in the pragmatic Pakistani fashion. He was a Pathan; he might have been either Pakistani or Afghan. He looked like one of the black-and-white magazine pictures of hungry children whom relief organizations invite you to sponsor. — “I —no mother, ” he said. “Please, rupees, please.” —Levi laughed, dropping a straw in his drink. — “You don’t have a mother? You’re very lucky. You do what you want; nobody give you a hard time! ” And presently they had all finished their sodas, and Hassan started the engine.

Once the Young Man had worked on a ranch in California with a fellow named Mike. Mike was very idealistic. He even believed in Jerry Rubin. Their truck stalled on them one day six miles from the ranch, so they started the walk back to get another vehicle. After they had taken a few steps, Mike saw a beer can. He picked it up. A few steps later he saw another can. He picked it up. The Young Man looked along the shoulder of the highway where they were walking. As far as he could see there were cans. He pointed this out to Mike. Mike said nothing. Soon his arms were so full of cans that he could not carry any more. They came to the next can. Mike set the cans down and crushed them with his boot; then he gathered them up again. The two of them walked on, Mike always picking up cans, until at last his arms were so full of crushed beer cans that he could not carry any more. The Young Man, who had been anticipating this for some time, waited to see what Mike would do. Mike stopped for a moment, thinking. Then he put his cans down in a neat stack at the side of the road, walked on, and picked up the next can. When they finally reached the ranch, Mike had left little caches of cans behind them for six miles. The ranch manager bawled them out for taking so long to get back. That Saturday, Mike borrowed a truck, collected all his cans with it, and took them to the dump. For a few days, six miles of one side of the highway was pristine.

Thinking about Mike and the beer cans, the Brigadier and the toads, the Afghans and the Russians, the relief groups and the refugees, the Young Man shrugged a little. He supposed that the boy with no mother was one of those cans on the other side of the road. — Then Levi laughed again. — “You know, ” he said, “last time I was there, he told me he had no father. I ask him, ‘All right, you have no father; where’s your mother? ’ He pointed up the hill and said, ‘Up there.’ Now he’s learning. He’s a very bright boy.”

 

GREAT STRIDES FORWARD [1]

 

The refugees kept coming and coming. Year after year, the ants fled the toads. “They have probably killed a hundred thousand Afghans altogether now, ” an ex-professor told me in 1984. “Government officials are not killed on the spot; they are given a just trial and sent to jail, but villagers — villagers and freedom fighters — are killed on the spot. This is done regardless of age. If a village is bombed and someone is found alive, even a woman who does not know how to use a machine gun, she is killed on the spot, because her crime is that she helped the Mujahideen. A child is killed on the spot, a child! Even animals like horses are killed so that freedom fighters cannot use them.”

 






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